November 2018
Interfaith Contact Group Annual Interfaith Service Sunday, St Peter’s Roman Catholic Church, Hove
Friends: It’s wonderful to be here this afternoon for this annual interfaith service that celebrates the rich and diverse religious and spiritual life of our city, and the bonds of love and respect we have forged between us. Brighton and Hove is a city of angels – and I want to take this opportunity to thank Rev Anthea Ballam, who conceived and developed the Angels project, for reminding us that angels are all around us. After all, angels are not just those carved in stone, or depicted in the beautiful and varied artworks produced for the ‘Angels’ exhibition. Angels are also people of flesh and blood.
In the original Biblical Hebrew sense of the word, an angel – malach – is a ‘worker’. The word malach is related to m’lachah, meaning, ‘work’. But a malach is a very special kind of worker; one that does the work of the Eternal.
In the Bible, these m’lachim – the plural of malach – are messengers, bringing messages from the Eternal One to individuals, in all kinds of circumstances.
Here in Brighton and Hove, m’lachim of all faiths and none are found working for and with those who are the most vulnerable and marginal in our city: people living in poverty on the streets, those who have taken flight from tyranny and persecution, war and destitution in search of refuge, young LGBT+ people, who have been rejected by their families and bullied by their peers.
From a Jewish perspective, a malach is not an other-worldly creature, but rather a person who commits themselves to translating feelings of care into acts of caring. The early rabbis, who lived and taught 2000 years ago, spoke of g’milut chasadim, ‘deeds of lovingkindness’, as one of the three pillars that upholds the world. We read in Pirkei Avot, the collection of the wise teachings of the rabbinic sages that is included in the Mishnah, the first code of rabbinic law edited around the year 200 (Pirkei Avot 1:2):
Al sh’loshah d’varim ha-olam omeid: al ha-Torah, v’al ha-Avodah v’al G’milut Chasadim.
The world stands on three pillars: on Teaching, and on Divine Worship, and on Deeds of Lovingkindness.
The world stands on these three pillars; which suggests that without the three pillars, it falls. So, why are these three particular things so important that they constitute the three pillars that uphold the world? Through engaging in Sacred Teaching, found in the Scriptures of all faiths, we discover what it means to be human, and our obligation to use our powers to build and sustain a just society. Through Divine Service, we acknowledge the Eternal One as the source of our lives, empowering us to act in the world. By undertaking Deeds of Lovingkindness, we channel our powers and our capacity for love to the service of others.
In the popular imagination, angels – m’lachim, may seem to be extraordinary ethereal presences, but they are only extraordinary insofar as people willing to summon up their personal resources of compassion and commit themselves to deeds of lovingkindness are extraordinary. Angels are not extraordinary in Brighton and Hove. On the contrary, they are ordinary people, doing deeds of lovingkindness each and every day.
And they – we – are here today. This multi-faith gathering is a congregation of angels, and this special annual day in the calendar of our city is an opportunity to celebrate the angel-work we do. The first verse of Psalm 133, offers these words of celebration:
Hinneh mah-tov u’mah-na’im, shevet achim gam-yachad
How good and how pleasant it is when brothers dwell together in unity.
I would like to conclude by singing those words to the tune I learnt from my mother, who sadly died in November 1991. Zichronah livrachah – May her memory be for blessing. I will sing the words achim, ‘brothers’, and achayyot, ‘sisters’, alternately, recognising that both words, achim and achayyot, share a common root that conveys the deep connections we all share with one another as human beings, regardless of gender, sexuality, ethnicity, culture or religion. May the bonds that hold us ‘together in unity’ today on this day of light and joy, continue to hold us ‘together in unity’ during days of darkness and sorrow. And may they strengthen us for the angel-work that lies ahead.
This And let us say: Amen.
Rabbi Elli Tikvah Sarah
Brighton and Hove Progressive Synagogue
Interfaith Contact Group Annual Interfaith Service
Sunday, 25th November 2018
St Peter’s Roman Catholic Church, Portland Road, Hove
Prayer on the 80th Anniversary of Kristallnacht | 9th/10th November 2018
Prayer on the 80th Anniversary of Kristallnacht
Eternal One, we have gathered together this Shabbat to enjoy your weekly gift of rest and renewal – and also to mourn. Twenty years after the Armistice that ended the war that was supposed ‘to end all wars’, another devastating conflagration was ignited, even more deadly, with hatred at its heart – hatred of the Jewish people.
On the 80th anniversary of Kristallnacht, as we reflect on that terrifying night of violence unleashed against the Jews of Germany and Austria, and the deportations, incarcerations and mass murder that followed, we ask for courage, hope and strength.
We ask for courage to face the past and to acknowledge the challenges of the present, the tyranny and oppression, prejudice and hatred that still desecrates the world.
We ask for hope; for the capacity to hope to be ignited within us, within each one of us, hope that overcomes fear and cynicism, despondency and despair, so that we may yet see that change is possible and that we can transform the world.
We ask for strength to confront the evils and injustices all around us and to build alliances to bridge the divisions between nations and peoples, religions and cultures, genders and sexualities, so that we may work together to repair the world.
Kein y’hi ratzon May this be Your will – and may it be our will.
And let us say: Amen.
Rabbi Elli Tikvah Sarah
Brighton and Hove Progressive Synagogue
9th/10th November 2018
Jewish Connections with Human Rights | Sussex Jewish News
JEWISH CONNECTIONS WITH HUMAN RIGHTS – Rabbi Elli Tikvah Sarah – SJN – 12.18
This year we have been marking several anniversaries, including the 70th birthday of the establishment of the State of Israel (14 May 1948/5th Iyyar 5708) and the 80th anniversary of Kristallnacht (9th-10th November 1938/16th Cheshvan 5699).
On 10th December it will be the 70th anniversary of the Universal Declaration of Human Rights. Although not a date on the Jewish calendar, the UDHR was ratified by the UN in the aftermath of the Sho’ah and has significant Jewish connections.
One of the main architects of the UDHR was the French Jewish lawyer, René Cassin. The Jewish human rights charity, René Cassin, based in Britain has adopted his name to remind us of the Jewish links with the Universal Declaration. Passionate about the Jewish roots of human rights, last year, the charity published Human Rights Thought for the Week. 54 Human Rights Commentaries on the Weekly Parasha, an inspiring collection which includes pieces by a range of rabbis and engaged laypeople (my commentary is on parashat Bo). I’m very proud that one of the young people who grew up at Brighton and Hove Progressive Synagogue, Hannah Swirsky, is now working as Campaigns Officer for René Cassin.
It’s no accident that Jewish input was so central to the formulation of the Universal Declaration of Human Rights. In her book, A Magna Carta for all Humanity, homing in on human rights, published in 2015 to coincide with the 800th anniversary of the Magna Carta, Professor Francesca Klug, who played a major role in the creation of the UK Human Rights Act 1998 for which she was awarded an OBE, shows how Jewish teaching informed the Universal Declaration.
So, perhaps 10th December should be added to the Jewish calendar. As it happens, for decades now the Liberal and Reform movements have observed Human Rights Shabbat on the nearest Shabbat to the 10th. Of course, there are other times in the Jewish year, when we can focus on human rights, not least at Pesach, Sukkot and Chanukkah. This year, Chanukkah, the festival of ‘dedication’, begins quite early, and as it happens the eighth and final day falls on 10th December. As we light the Chanukkiyyah each evening, and see the flames accumulating night after night, may our commitment to increasing the light in memory of the Maccabean struggle against Imperial tyranny, inspire us to re-dedicate ourselves to the continuing task of protecting human rights here in Britain and extending human rights throughout the world. Chanukkah Samei’ach!
BBC Radio Sussex Sixty Second Sermon
Good morning. Eight days ago, the peace of the Sabbath at the Tree of Life synagogue in Pittsburgh was shattered when an armed far-right extremist, screaming ‘death to the Jews’ went on the rampage, killing 11 people. The first incident of its kind since Jews first began to immigrate to the United States in the 1650s, that horrific attack was also a horrifying sign of the times. Across the Americas and Europe, in particular, we see the resurgence of the far-right, spewing hatred of black and LGBT people, Jews, Muslims and immigrants.
We had hoped that the end of the 20th century had seen the end of such atrocities. This year, 11th November marks the centenary of the Armistice, which concluded the First World War. There is also another significant anniversary that immediately precedes it: the 80th anniversary of Kristallnacht, the ‘Night of the Broken Glass’. After five years in which the Jewish citizens of Germany were subjected to a systematic process of legal, economic, educational, cultural and social discrimination that excluded them from German society, 9th November 1938 marked the beginning of the violent persecution of the Jews of Europe that culminated in the Holocaust; what Jews call the Sho’ah, the ‘devastation’.[1]
As each year passes, there are fewer people alive who experienced Kristallnacht and the Sho’ah. At Brighton and Hove Progressive Synagogue just two survivors remain, one of whom, Margarete Mendelsohn, has published her account of those years: The Nazis – Through the Eyes of a Child. [2] Margarete will be reading from her autobiography during our special Kristallnacht anniversary programme. If you’d like to join us, you can book in – free of charge – on eventbrite.
We have been planning the 80th anniversary Kristallnacht commemoration for months. Of course, we had not planned to hold another commemoration on the preceding Shabbat – just yesterday – in solidarity with the Tree of Life synagogue in Pittsburgh. The past haunts us. The present challenges us. Last Monday, the Sussex Jewish Representative Council organised a vigil for the Jews of Pittsburgh at Hove Town Hall, which was attended by 200 people from across Brighton and Hove. Speakers included a local Imam and a representative of City of Sanctuary. Apparently, the killer targeted the Tree of Life synagogue because of the involvement of the Jewish congregations of Pittsburgh in supporting refugees. That support will continue. The lesson of Pittsburgh and of Kristallnacht is that we must all stand together against hatred and work together to support the most vulnerable and marginal in our society. May remembrance of victims of violence and hatred past and present, inspire us to build relationships of understanding and respect between communities, nations and peoples and to cooperate together to repair the world.
Rabbi Elli Tikvah Sarah
Brighton and Hove Progressive Synagogue
Sussex Jewish News, November 2018 – Two Anniversaries
TWO ANNIVERSARIES – Rabbi Elli Tikvah Sarah – SJN, November 2018
For the past four years here in Britain, we have been commemorating the centenary of the First World War. Each year, the nation marks Armistice Day and Remembrance Sunday. This year, which marks hundred years since the war ended, both fall on 11th November. At the time, of course, this terrible conflict, which destroyed so many lives, was known simply as ‘The Great War’. It was only when conflict returned to the continent of Europe in 1939 that it gained a new name, designating it as the First World War.
11th November is going to be a very unique moment. For Jews across the world, there is another significant anniversary that immediately precedes it: the 80th anniversary of Kristallnacht, the ‘Night of the Broken Glass’, 9th to 10th November 1938. This year, Kristallnacht falls on Shabbat. So: from Friday evening on the 9th through Sunday, 11th: a time for reflection and remembrance.
It has been some years now, since there have been any survivors of the First World War to share their testimony with us. Soon, those who lived through Kristallnacht will also no longer be alive to talk about what happened to them. At BHPS, one of those who experienced that terrible moment when the persecution of the Jews of Germany transmuted into a campaign of violence, Rose Cannan, Z”L, sadly died in November 2016 at the age of 94. Fortunately, she wrote her autobiography, In Paris We Sang. A Memoir (Ashgrove Publishing, 2013) which includes her Kristallnacht story, so her testimony has been preserved for present and future generations. We are blessed that among our membership, another Kristallnacht witness is still in our midst: Margarete Mendelsohn. She was only eight years old at the time. Margarete has also written her autobiography: The Nazis Through the Eyes of a Child (My Voice Publishing, 2012).
At BHPS, we will be holding a special Shabbat of commemoration to mark the 80th anniversary Kristallnacht, and we are delighted that we will be joined by Rabbi Tamarah Benima and members of the Beit HaChidush congregation in Amsterdam, aware that the Jewish community in the Netherlands lives in the shadow of the Sho’ah to this day. On Erev Shabbat, after the service, Dr David Jünger, Lecturer in Modern European History at the University of Sussex, will speak to us about Kristallnacht. The Shabbat morning service will include readings from the memoirs of Rose and Margarete, as well as scholarly accounts from historians, Lucy Dawidowicz and Martin Gilbert. In the afternoon, Margarete will talk to us about her experience. During lunch, we will go upstairs to the library, where one wall is adorned with two portraits by artist, Pauline Lewis. One is of Rose Cannan, the other is of Hans Levy, Z”L, another beloved member of the congregation, who came to England on the kindertransport and died in June 2016. Aware that those who have joined the congregation during the past two years did not meet Rose and Hans, their portraits are now accompanied by brief texts, so everyone will know who they were. Remembrance is vital – and informing ourselves is also essential if we are going to ensure that future generations also remember. Books about the Sho’ah, including Rose’s and Margarete’s autobiographies, will be on display in the foyer and in the library. Zichronam livrachah – May the memory of all those who were murdered be for blessing.